The Affects of Cutting Nasas Budget Essay Example for Free

The Affects of Cutting Nasas Budget Essay Many people undermine the importance and contributions of the National Aeronautics and Space Administration, also known as NASA. As president Obama is forced to make severe budget cuts, NASA is among the most affected programs to endure the blow. This issue does not take aback many people, but experts say that what is occurring will affect everyone as well as the economy more than they may believe. These extreme budget cuts recently issued by Congress impinge on the NASA space program by having a large impact on culture, and risking the setback of innovation in today’s machine-driven society. With all do respect, I have never seen an 8th grader sit up in their chair and say I want to be an NSF Researcher. With all do respect, these agencies do important scientific work but they are unknown and invisible at the age where people choose what they want to be when they grow up. † [1] Neil Degrasse Tyson brings into play a very important thought as he explains the affect of the budget cuts on the younger population of America. Scientists are worried that if NASA is taken way, we are taking away the birthplace of the STEM research fields. STEM, which stands for Scientists, Technologists, Engineers, and Mathematicians†[2] are those who make up tomorrow, or in other words, our future. By eradicating the space agency, we are also eradicating potential heroes to come. Furthermore, â€Å"NASA is the only agency that taps into the frontiers of all basic subjects including, biology, chemistry, physics, math, astronomy, geology, atmospherics, electrical engineering and mechanical engineering. †[3] The people involved in these subjects, who innovate through opportunities given to them by the NASA program, are being deprived of their chance to invent and potentially become heroes. These heroes are those who leave lasting impacts on society and culture. For example, Alexander Graham Bell invented the telephone in 1876, and as time progressed, the telephone evolved into the cell phone. Today the cell phone is used for almost everything; web browsing, emergencies, work and entertainment, and serves as a sizeable part of everyday life. Therefore, it’s easy to see that destroying the funds of NASA is simultaneously ruining our chance for new innovative heroes who are likely to create and impact the world we live in. Lastly, during the decade of the 1960’s, the average person knows that this was a decade of many important events; to name a few, the construction of the Berlin Wall, MLK Juniors â€Å"I Have a Dream† Speech, the first heart transplant, the first super bowl, the assassinations of JFK, MLK Jr. , and Kennedy and the Cold War. But most importantly these major events were not necessarily the highlight of the 1960’s but more so â€Å"the shining pearl of that decade was the ‘Mission to the Moon. ’ Everyone was a participant, emotionally and intellectually. [4] Many people say, â€Å"I think we should solve our problems here on Earth before we go into space. †[5] In the year 2007, the requested budget for the NASA program totaled to roughly $17 billion dollars. Numerous people argue that this amount of money could and should be used to solve other problems that concern the people here on Earth. For example hospitals contend that the money should be used for needed medical expenses. Others argue that the money could be used to solve poverty problems and debt.

The Great Saljuq Sultanate :: essays research papers

The Great Saljuq Sultanate! Although the Turks had played an important role in the Islamic world, before the 11th century, the arrival of the Saljuq Turks marks a new era in Islamic history. The purpose of this paper is to discuss the role of the Saljuq Turks’ in Islam. In doing so, the paper will be divided in two parts. The first part will present the historical background of the arrival of the Saljuqs and their participation in Islamic politics. The second part will discuss the contribution of the Saljuq administrative system to Islamic politics. Turks had been participating in the Islamic politics well before the 11th century. For example, the Mamluks and the Ghaznawids were from Turkish origin. What made the Saljuqs distinct from these earlier Turks is how they have penetrated Islamic politics. Before the 11th century, Mamluks and the Ghaznawids were slaves recruited as individuals and took power from inside. However, the Saljuqs came in as organized tribal groups and conquered the Persia and much of the border lands.   Ã‚  Ã‚  Ã‚  Ã‚  The Saljuq conquest marked the beginning of Turkish rule in Persia. This rule arguably lasted until 1925. In 426/1035, the Saljuq brothers Toghril Beg and Chaghri Beg led the Saljuq tribe to move into Khurasan. The brothers battled against the Ghaznawids to take over Khurasan. According to the course reader, the Khurasan population accepted the Saljuq rule just as they had earlier accepted the Ghaznawids. Five years later the Ghaznawids regrouped and waged war against the Saljuqs. The Ghaznawids were defeated and never came back. The Beg brothers ruled together until the death of Chaghri Beg in 452/1060. Morgan notes that this shared power between the two brothers was â€Å"in accordance with the Turkish conception of the nature of political sovereignty, which the Saljuqs had brought with them from central Asia.† After they had defeated the Ghaznawids from Khurasan, the brothers perceived that their major threat was the Buyids in western Persia and Iraq. It did not take long for the Saljuqs to eliminate the Buyids from Persia and Iraq. Toghril conquered Baghdad in 447/1055 and restored the Sunni rule. Consequently, Caliph Qa’im granted the title of Sultan on Toghril. Although the Buyids and the Caliph coexisted in Baghdad, their relationship was not based on the Caliph’s consent. The Buyids knew that most of their subjects in Baghdad were Sunni and half of their army were of Turkish origin whom may ally with the Sunnis.

Native American Literature Essay

Native American literature is made up of two different types of literature, the oral traditions and the newer written traditions. From these two types are many different styles that make up the many different tribes of the Native American culture. Storytelling has long been an important aspect of all Native American cultures. It is through storytelling that the Native Americans are able to pass down their traditions and cultural identities. Oral traditions as well as the newer written traditions play an important part in understanding the cultural make-up of a tribe as well as establishing the historical significances of each individual tribe. The oral traditions of a tribe provided the heritage and memories of the tribe. It contained the actions, behaviors, relationships, and practices that encompass the social, economic, and spiritual identities of the people. These stories were related to each generation, keeping intact the beliefs and important aspects of the tribe. Storytellers learn their stories from other storytellers and from experience. Their stories change with the speaker and with time and with circumstance. Each story is told from a subject-position which affects the telling of the story (Leen, 1995). Storytelling is an event in which the people gather and information is shared through orations for both social and educational purposes. The same tale told in different tribes will be significantly different because each tale contains the important beliefs and stylistic differences of the individual tribe. An example of this can be found in the Trickster tales. Throughout just the Plains Indians, the Trickster takes many forms, such as the spider for the Dakota tribe or the coyote for the Kiawa tribe. However, the story or the moral of these stories is often the same, serving to teach or provide information necessary to keep the beliefs of the tribe intact. Oral traditions of storytelling change not only from tribe to tribe but also from generation to generation. Each storyteller will alter or change pieces of the traditional story to allow the stories to continue to captivate and entertain the audience. It is important that each story be relatable to the generation in which it is being told so that the information and histories found within the story will be considered relevant and be remembered. In John Roger’s Return to White Earth he speaks of his mother relating a story to him and his siblings. He writes, â€Å"As Mother talked, we children forgot all about what we were so eager to hear†¦ We listened eagerly to know what would happen next in the story. † (Return to White Earth, p. 56). That movement of stories through generations and the evolving of stories over time thread all the individuals’ experiences together to weave a shared identity. Trying to capture the essence of the oral tradition in written form is a near impossible task. Vizenor tells us, â€Å"Some of these diverse oral narratives have been translated and of course, is that written translation, even when the languages are similar, is not a representation of oral performances, and even the best translations are scriptural reductions of the rich oral nuances† (Native American Literature, 1995, p. 6). It is impossible to recreate the emotional and visual aspects associated with the oral storytelling of the American Indian. When the oral traditions were first written, the white man was usually writing these tales through an interpreter. These written works lost much of their meaning through the translation. Even though the white man had begun to recognize the historical importance of the oral tales of the Native American, they still often viewed them as primitive. With the inability of the white writer to fully understand the traditions, heritage, or social morality found within the tale, many oral traditions were presented as being silly or incredible tales told by an uneducated people. Luther Standing Bear wrote: White men who have tried to write stories about the Indian have either foisted on the public some bloodcurdling , impossible â€Å"thriller†; or if they have been in sympathy with the Indian, have written from knowledge which was not accurate and reliable. No one is able to understand the Indian race like an Indian (My People, The Sioux, p. 33). The definition of Native American literature is closely tied to what people think constitutes the essence of Native American identity. Three views stand out in this highly contested debate: those of legal bloodlines, cultural traditions, and bicultural production. According to the Annenberg Foundation, Native American literature, then: Would be those works written by someone who legally is Native American, regardless of their content or style. A second perspective links Native American identity and literature with the preservation of cultural traditions. Literary critics who rely on this view focus on aspects of â€Å"traditional† Indian culture in contemporary American Indian literature, such as the continuance of oral traditions. A third trend in Native American studies defines American Indian identity and literature not in terms of what it preserves (whether it be blood or culture), but rather as a bicultural mixture of Native and European American people and traditions (Native Voices, 2013). Luther Standing Bear believes that the only true knowledge about Native American’s lives, beliefs, and cultures must come from Native Americans immersed in cultural traditions. He says: The American Indian has been written by hundreds of authors of white blood or possibly by an Indian of mixed blood who has spent the greater part of his life away from a reservation. These are not in a position to write accurately about the struggles and disappointments of the Indian (My People, The Sioux, p. 33). Some Native Americans have argued that since their indigenous cultures have always assimilated aspects of other cultures, even aspects of other Native American cultures, to be Indian is to be bicultural, or multi-cultural. Many American Indians define themselves not primarily as â€Å"Native Americans† but as members of a specific tribe, each with their own separate history and culture, yet still very much Native American. There is a strong belief that the Native American culture is disappearing, being replaced by aspects of other cultures, particularly those of the white man. N. Scott Momaday reflects: Now that I can have her only in memory, I see my grandmother in the several postures that were and hope, having seen many things†¦ I do not speak Kiowa, and I never understood her prayers, but there was something inherently sad in the sound (The Way to Rainy Mountain, p. 63). Even though he relates strongly to his Native American ancestry, Momaday admits that aspects of his own tribe are already lost to him. The Native American literary tradition has multiple layers, encompassing the historical traditions of old while addressing the struggles and inaccuracies found today. Le Anne Howe best addresses the struggles of the Native American to find their place in the literary world as well as the struggle to maintain their own cultural identity within a society that sees them as the minority. She quotes Edward Galeano saying, â€Å"Throughout America, from north to south, the dominant culture acknowledges Indians as objects of study, but denies them as subjects of history. Indians have folklore, not culture, they practice superstitions, not religion, they speak dialects, not languages, they make crafts not arts†¦ † (Mocassins Don’t Have High Heels, p. 202). It is through these thoughts that today’s Native American writers try establish understanding of their people through their works while trying to maintain the cultural traditions of their history, passing them on for the next generations. References Annenberg Foundation. (2013). Native Voices. http://www. learner. org/amerpass/unit01/pdf/unit01ig. pdf retrieved August 19, 2013 Howe, Le Anne. (1995). Moccasins Don’t Have High Heels. Native American Literature. A Brief Introduction and anthology. New York, NY: Addison-Wesley p. 199 Leen, M. (1995). An art of saying: Joy Harjo’s poetry and the survival of storytelling. American Indian Quarterly,19(1),http://search. ebscohost. com. ezproxy. apollolibrary. com/login. aspx? direct=true&db=lkh&AN=9508220366&site=ehost-live retrieved August 19, 2013 Luther Standing Bear, (1928) My People, The Sioux. Native American Literature. A Brief Introduction and anthology. New York, NY: Addison-Wesley p. 33 Momaday, N. Scott. (1969). The Way to Rainy Mountain.

The Constitution Set The Ground Work For The Federal...

The Constitution set the ground work for the federal government and the three branches government it is divided into. The philosophy behind the Constitution was create a government that was not too weak and not too strong but had equal power. The legislative, executive and judicial branches all serve a different purpose but play a very important role in the US government. The Judicial branch is the most important branch of government as it has the power to overrule unconstitutional laws and evaluate the laws put into place by Congress. My thesis is that the Judicial branch of government is the most powerful because it directly correlates to the framing of the Constitution. The principles of the Constitution are based on sharing of†¦show more content†¦Thus, making the Judicial branch the most powerful. The enumerated powers are specific powers in Article one section eight of the US Constitution that provides an outline of the limitations of the Congress and Federal government. The powers stated in the Constitution for Congress include; the power to lay and collect taxes, borrow money on the credit of the US, regulate commerce with foreign nations etc.(pp.186). This issuance of delegated powers was established to limit the federal governments control of the people. The necessary and proper clause/ elastic clause was supplementary to guarantee that the government had the approval to deal with any important matters in implementing the other enumerated powers as they came about (pp.186). The founders of the Constitution were aware that it would be a daunting task to mention every power that the government would need as America advanced. This in turn brought about the Necessary and Proper clause at the end of the enumerated powers list (pp.186). The elastic clause essentially give s the government the opportunity to expand further than its outlined authority. Implied powers is the ability of Congress to pass the laws to implement the enumerated powers specific to the federal government (pp.81). Although these implied powers are not addressed in the Constitution they are presumed to be in place if deemed necessary. The main difference between the enumerated powers andShow MoreRelatedThe Constitution Of The United States993 Words   |  4 PagesFederalist 2 The Constitution of the United States has been criticized on, primarily, three grounds. Firstly, the Constitution’s dealing with the rights of the people, or the lack thereof. Secondly, the Constitution’s unwillingness to mention the slaves within the several states. 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